The Case For Restoration

I have had various questions placed before me about the need or their opinions that there is lacking the need for restoration when we speak of Christianity or Christianities church. Let me see if I can bring an example about that could illustrate what I feel is a good case for restoration. I will do this in a certain language and there will not be much talk over a church... you'll have to use your spiritual ears on this one.

If someone told you that this is a Porche, would you get excited enough to ride in it? (And I don't mean just so you could laugh about it and take a 'selfie photo' while in it to share with your friends.) Seriously though, if someone told you that this is a Porche, would you believe them?

Now if anyone could find a Drivers Manual for this Porsche, then nothing about the above image could convince me that it was being operated under its proper intended use.

Agree or disagree, the only thing that could restore this Porsche to its original glory and intended use is by the Master Mechanic or the car's creator. The car owner here might not think it needs restoration to meet his needs and besides, there really isn't any gasoline (priesthood) where he lives so it's going to run a bit differently than it's intended use. Some prefer to walk everywhere they go, have no car or belong to. (ie, no organized religion) Having a vehicle capable of taking the hopefuls to their eventual destination has just gotten a brief lesson on picking the right vehicle. To the well trained eye, one may say that this isn't a Porsche at all and they're probably right if their expectation of the Porsche is different than the one presented here.

Some may ask, "an you find that anywhere outside of LDS literature? Is there any extra-LDS documentation to show that was there originally and needed to be restored?"

One might not believe me that this is a Porsche. Likewise, when people show me this Porsche, I have a perfect knowledge of what a Porsche should look like based on seeing the newer working model. I can tell that this was once a car. It is evident in the body and the two wheels that remain and from what I read in the owner's manual. I have a "Porche Perspective" and I don't have any Non-Porsche literature available to tell me that this porsche needed restoration. I just have my own observations.

When I say that this is the Porsche which was the original Porsche, one would also say no way. I am not saying that it is an exact copy of the one that fell into ruin. I'm saying that it is made by the Manufacturer, Porsche. In like manner, people will disagree and say, "I don't see where the engine is necessary. We have a mule. This is sufficient." Not that we're trying to make that older Porsche run again... but the name Porsche has been restored. And anyone can see compared to the two images, that both were cars and meant to run on Gasoline.

Now what the world says (who only knew of the further above image currently only using the above mentioned model) "I should suppose that this new car is unnecessary because there is no place to put the mule to name just one reason why this restoration of the Porsche should be necessary."

I don't have to look into much Non-LDS published material but if I can use the Bible (also LDS used) then perhaps this is something that can shed some more light on the awareness that there would be an Apostasy and its accompanying restoration needed and foreseen. Scriptures:

Acts 3:20 And he shall send Jesus Christ, which before was preached unto you: 21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

Isaiah 11:11 - And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

Joel 2:27 And ye shall know that I am in the midst of Israel, and that I am the Lord your God, and none else: and my people shall never be ashamed. 28 ¶And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29 And also upon the servants and upon the handmaids in those days will I pour out my spirit. 30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. 31 The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come. 32 And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.

Matt 17:11 - And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

Revelation 14: 6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

1 Nephi 15:13 - And now, the thing which our father meaneth concerning the grafting in of the natural branches through the fulness of the Gentiles, is, that in the latter days, when our seed shall have dwindled in unbelief, yea, for the space of many years, and many generations after the Messiah shall be manifested in body unto the children of men, then shall the fulness of the gospel of the Messiah come unto the Gentiles, and from the Gentiles unto the remnant of our seed—

Isaiah 49:22-23 - Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. 23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.

I testify that God has done this thing. That upon the Lord's return, this vast effort to prepare the earth for his coming has been under way for the past 200 years, thereabouts. This would be necessary for both prophecies about his coming and the further fulfillment of Malachi's prophecy about Elijah's return to the earth and our work to remember our kindred dead. We will be quite busy in the temples, night and day, to finish that all important work for the dead. (Revelation 7:15) - this I testify in the name of Jesus Christ, Amen.

He Has Already Paid The Price

By BY ELDER DALLIN H. OAKS

Of the Quorum of the Twelve Apostles Adapted from an address given at a June 2001 mission presidents’ seminar in Provo, Utah. "Christ’s atoning sacrifice was for “all those who have a broken heart and a contrite spirit.” (original article found at http://www.lds.org/ensign/2010/04/the-atonement-and-faith?lang=eng)

The first principle of the gospel is faith in the Lord Jesus Christ. Without this faith, the prophet Mormon said we are not fit to be numbered among the people of His Church (see Moroni 7:39). The first commandment Jehovah gave to the children of Israel was “Thou shalt have no other gods before me” (Exodus 20:3). We should always put the Savior first. This powerful idea—that we must have faith and put the Lord first in our lives—seems simple, but in practice many find it difficult.

The scriptures teach us that faith comes by hearing the word of God. The word of God, which comes to us by scripture, by prophetic teaching, and by personal revelation, teaches us that we are children of God the Eternal Father. It teaches us about the identity and mission of Jesus Christ, His Only Begotten Son, our Savior and Redeemer. Founded on our knowledge of those things, faith in the Lord Jesus Christ is a conviction and trust that God knows us and loves us and will hear our prayers and answer them with what is best for us.

Faith in the Lord is trust in the Lord. We cannot have true faith in the Lord without also having complete trust in the Lord’s will and in the Lord’s timing. As a result, no matter how strong our faith is, it cannot produce a result contrary to the will of Him in whom we have faith. Remember that when your prayers do not seem to be answered in the way or at the time you desire. The exercise of faith in the Lord Jesus Christ is always subject to the order of heaven, to the goodness and will and wisdom and timing of the Lord. When we have that kind of faith and trust in the Lord, we have true security and serenity in our lives.

We look first to our Savior Jesus Christ. He is our model. Our model is not the latest popular hero of sports or entertainment. Similarly, our most precious possessions are not the expensive toys and diversions that encourage us to concentrate on what is temporary and to forget what is eternal. Our model—our first priority—is Jesus Christ. We must testify of Him and teach one another how we can apply His teachings and His example in our lives.

The Savior Builds Us Up President Brigham Young (1801–1877) gave us some practical advice on how to recognize Him whom we follow. “The difference between God and the Devil,” he said, “is that God creates and organizes, while the whole study of the Devil is to destroy.” 1 In that contrast we have an important example of the reality of “opposition in all things” (2 Nephi 2:11). Remember that our Savior Jesus Christ always builds us up and never tears us down. We should apply the power of that example in the ways we use our time, including our recreation and our diversions. Consider the themes of the books, magazines, movies, television shows, and music we in the world have made popular by our patronage. Do the things portrayed in our chosen entertainment build up or tear down the children of God? During my lifetime I have seen a strong trend to set aside entertainment that builds up and dignifies the children of God and to replace it with portrayals and performances that are depressing, demeaning, and destructive. The powerful idea in this contrast is that whatever builds people up serves the cause of the Master, and whatever tears people down serves the cause of the adversary. We support one cause or the other every day by our patronage and by our thoughts and desires. This should remind us of our responsibility to support what is good and motivate us toward doing this in a way that will be pleasing to Him whose suffering offers us hope and whose example gives us direction.

Suffering Is Part of Repentance The central idea in the gospel of Jesus Christ—its most powerful idea, along with the universal Resurrection—is the Atonement of our Savior. We are His servants, and it is critical that we understand the role of the Atonement in our own lives and in the lives of those we teach. Essential to that understanding is an understanding of the relationship between justice and mercy and the Atonement, and the role of suffering and repentance in this divine process. The awful demands of justice upon those who have violated the laws of God—the state of misery and torment described in the scriptures—can be intercepted and swept away by the Atonement of Jesus Christ. This relationship between justice on the one hand and mercy and the Atonement on the other is the core idea of the gospel of Jesus Christ.

The Book of Mormon teaches that the Savior does not redeem men in their sins: “The wicked remain as though there had been no redemption made, except it be the loosing of the bands of death” (Alma 11:41). The Savior came to redeem men from their sins upon the conditions of repentance (see Helaman 5:11).

One of those conditions of repentance is faith in the Lord Jesus Christ, including faith in and reliance upon His atoning sacrifice. As Amulek taught, “He that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption” (Alma 34:16). This obviously means that the unrepentant transgressor must suffer for his own sins. Does it also mean that a person who repents does not need to suffer at all because the entire punishment is borne by the Savior? That cannot be the meaning because it would be inconsistent with the Savior’s other teachings.

What is meant by Alma 34:16 is that the person who repents does not need to suffer even as the Savior suffered for that sin. Sinners who are repenting will experience some suffering, but because of their repentance and the Atonement they will not experience the full, exquisite extent of eternal torment the Savior suffered for those sins. President Spencer W. Kimball (1895–1985), who gave such comprehensive teachings on repentance and forgiveness, said that personal suffering is a very important part of repentance. “One has not begun to repent until he has suffered intensely for his sins. … If a person hasn’t suffered,” he said, “he hasn’t repented.”

Lehi taught this principle when He said the Savior’s atoning sacrifice was for “all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered” (2 Nephi 2:7). The truly repentant sinner who comes to Christ with a broken heart and a contrite spirit has been through a process of personal pain and suffering for sin. He or she understands the meaning of Alma’s statement that none but the truly penitent are saved. Alma the Younger certainly understood this. Read his accounts in Mosiah 27 and in Alma 36. President Kimball said, “Very frequently people think they have repented and are worthy of forgiveness when all they have done is to express sorrow or regret at the unfortunate happening.” There is a big difference between the godly sorrow that worketh repentance (see 2 Corinthians 7:10), which involves personal suffering, and the easy and relatively painless sorrow for being caught, or the misplaced sorrow Mormon described as “the sorrowing of the damned, because the Lord would not always suffer them to take happiness in sin” (Mormon 2:13).

We Must Make a Mighty Change Why is it necessary for us to suffer on the way to repentance for serious transgressions? We tend to think of the results of repentance as simply cleansing us from sin, but that is an incomplete view of the matter. A person who sins is like a tree that bends easily in the wind. On a windy and rainy day, the tree bends so deeply against the ground that the leaves become soiled with mud, like sin. If we focus only on cleaning the leaves, the weakness in the tree that allowed it to bend and soil its leaves may remain. Similarly, a person who is merely sorry to be soiled by sin will sin again in the next high wind. The susceptibility to repetition continues until the tree has been strengthened. When a person has gone through the process that results in what the scriptures call “a broken heart and a contrite spirit,” the Savior does more than cleanse that person from sin. He gives him or her new strength. That strengthening is essential for us to realize the purpose of the cleansing, which is to return to our Heavenly Father. To be admitted to His presence, we must be more than clean. We must also be changed from a morally weak person who has sinned into a strong person with the spiritual stature to dwell in the presence of God. We must, as the scripture says, become “a saint through the atonement of Christ the Lord” (Mosiah 3:19). This is what the scripture means in its explanation that a person who has repented of his sins will forsake them. Forsaking sins is more than resolving not to repeat them. Forsaking involves a fundamental change in the individual. King Benjamin’s congregation described that mighty change by saying that they had “no more disposition to do evil, but to do good continually” (Mosiah 5:2). Persons who have had that kind of change in their hearts have attained the strength and stature to dwell with God. That is one definition of what we call being saved. Repentance has been the message in every dispensation. The risen Lord emphasized this to the Nephites in explaining what He called “the gospel which I have given unto you” (3 Nephi 27:13): “Now this is the commandment: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day” (3 Nephi 27:20). In modern revelation, the Lord explained, “Verily, verily, I say unto you, they who believe not on your words, and are not baptized in water in my name, for the remission of their sins, that they may receive the Holy Ghost, are damned, and shall not come into my Father’s kingdom where my Father and I am” (D&C 84:74).

Forgiveness Is Certain I conclude with a message of hope that is true for all but especially needed by those who think that repentance is too hard. Repentance is a continuing process needed by all because “all have sinned, and come short of the glory of God” (Romans 3:23). Repentance is possible, and then forgiveness is certain. President Kimball said: “Sometimes … when a repentant one looks back and sees the ugliness, the loathsomeness of the transgression, he is almost overwhelmed and wonders, ‘Can the Lord ever forgive me? Can I ever forgive myself?’ But when one reaches the depths of despondency and feels the hopelessness of his position, and when he cries out to God for mercy in helplessness but in faith, there comes a still, small, but penetrating voice whispering to his soul, ‘Thy sins are forgiven thee.’” When this happens, we have the fulfillment of the precious promise that God will take away the guilt from our hearts through the merits of His Son (see Alma 24:10). How comforting the promise in Isaiah 1:18 that “though your sins be as scarlet, they shall be as white as snow.” How glorious God’s own promise that “he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more” (D&C 58:42). I testify that these words are true, that this message is the doctrine of Jesus Christ, the plan of God our Eternal Father, of which our Savior Jesus Christ is the author and finisher. I testify of Jesus Christ and of His prophet, President Thomas S. Monson, and of the Restoration of the gospel in these latter days through the instrumentality of Joseph Smith.

We cannot have true faith in the Lord without also having complete trust in the Lord’s will and in the Lord’s timing. The truly repentant sinner who comes to Christ with a broken heart and a contrite spirit has been through a process of personal pain and suffering for sin. The state of misery and torment described in the scriptures can be intercepted and swept away by the Atonement of Jesus Christ. When a person has “a broken heart and a contrite spirit,” the Savior does more than cleanse that person from sin. He gives him or her new strength.

Thy Faith, © by Judith A. Mehr Above: Detail from Godly Sorrow, by Douglas M. Fryer. Right: Detail from Christ in Gethsemane, by Heinrich Hoffman, courtesy C. Harrison Conroy Co. Inc.Christ in a Red Robe, by Minerva Tiechert, courtesy Church History Museum

You can ask Heavenly Father in prayer to increase your faith. You can help your faith grow by reading the scriptures (see Romans 10:17; Helaman 15:7-8). Your faith will increase as you strive to live the teachings of Jesus Christ (see Alma 32:28-29).

The Church's Official Position on "Gays and Lesbians."

The Church of Jesus Christ of Latter-day Saints issued the following statement through a spokesman following the delivery of a petition by the Human Rights Campaign (broadcast quality video (.mov) and audio (.mp3) is available for media use. A YouTube version can be viewed or embedded here) : My name is Michael Otterson. I am here representing the leadership of The Church of Jesus Christ of Latter-day Saints to address the matter of the petition presented today by the Human Rights Campaign. While we disagree with the Human Rights Campaign on many fundamentals, we also share some common ground. This past week we have all witnessed tragic deaths across the country as a result of bullying or intimidation of gay young men. We join our voice with others in unreserved condemnation of acts of cruelty or attempts to belittle or mock any group or individual that is different – whether those differences arise from race, religion, mental challenges, social status, sexual orientation or for any other reason. Such actions simply have no place in our society. This Church has felt the bitter sting of persecution and marginalization early in our history, when we were too few in numbers to adequately protect ourselves and when society’s leaders often seemed disinclined to help. Our parents, young adults, teens and children should therefore, of all people, be especially sensitive to the vulnerable in society and be willing to speak out against bullying or intimidation whenever it occurs, including unkindness toward those who are attracted to others of the same sex. This is particularly so in our own Latter-day Saint congregations. Each Latter-day Saint family and individual should carefully consider whether their attitudes and actions toward others properly reflect Jesus Christ’s second great commandment - to love one another. As a church, our doctrinal position is clear: any sexual activity outside of marriage is wrong, and we define marriage as between a man and a woman. However, that should never, ever be used as justification for unkindness. Jesus Christ, whom we follow, was clear in His condemnation of sexual immorality, but never cruel. His interest was always to lift the individual, never to tear down. Further, while the Church is strongly on the record as opposing same-sex marriage, it has openly supported other rights for gays and lesbians such as protections in housing or employment. The Church’s doctrine is based on love. We believe that our purpose in life is to learn, grow and develop, and that God’s unreserved love enables each of us to reach our potential. None of us is limited by our feelings or inclinations. Ultimately, we are free to act for ourselves. The Church recognizes that those of its members who are attracted to others of the same sex experience deep emotional, social and physical feelings. The Church distinguishes between feelings or inclinations on the one hand and behavior on the other. It’s not a sin to have feelings, only in yielding to temptation. There is no question that this is difficult, but Church leaders and members are available to help lift, support and encourage fellow members who wish to follow Church doctrine. Their struggle is our struggle. Those in the Church who are attracted to someone of the same sex but stay faithful to the Church’s teachings can be happy during this life and perform meaningful service in the Church. They can enjoy full fellowship with other Church members, including attending and serving in temples, and ultimately receive all the blessings afforded to those who live the commandments of God. Obviously, some will disagree with us. We hope that any disagreement will be based on a full understanding of our position and not on distortion or selective interpretation. The Church will continue to speak out to ensure its position is accurately understood. God’s universal fatherhood and love charges each of us with an innate and reverent acknowledgement of our shared human dignity. We are to love one another. We are to treat each other with respect as brothers and sisters and fellow children of God, no matter how much we may differ from one another. We hope and firmly believe that within this community, and in others, kindness, persuasion and goodwill can prevail.

His Hands - Make Your Hands Like The One From Galilee !!!

http://www.youtube.com/watch?v=jYcXBwTTUGA His hands tools of creation stronger than nations power without end and yet through them we find our truest friend his hands sermons of kindness healing men's blindness halting years of pain children waiting to be held again his hands would serve his whole life though showing man what hands might do giving, ever giving, endlessly each day was filled with selflessness and i'll not rest until i make up my hands what they could be 'til these hands become like those from galilee his hands lifting a leper warming a beggar calling back the dead breaking bread, five thousand fed his hands hushing contention pointing to heaven ever free of sin then bidding man to follow him his hands would serve his whole life though showing man what hands might do giving, ever giving, endlessly each day was filled with selflessness and i'll not rest until i make up my hands what they could be 'til these hands become like those from Galilee. His hands clasped in agony as he he lay pleading, bleeding in the garden while just moments away other hands betray him out of greed, shameful greed and then his hands are trembling straining to carry the beam that they've been led to as he stumbles through the streets heading towards the hill on which he died he would die they take his hands, his mighty hands, those gentle hands and then they pierce them, they pierce them he lets them, because of love from birth to death was selflessness and clearly now i see him with his hands calling to me and though i'm not yet as i would be he has shown me how i could be i will make my hands like those from Galilee. Read more at http://www.songmeanings.net/songs/view/148684/#T5cstkosaW9JakLT.99

Joseph Smith from a "Mason's" Perspective

"In matters of religion and matrimony I never give any advice; because I will not have anybody’s torments in this world or the next laid to my charge." Lord Chesterfield(1694–1773), English statesman, man of letters. Letter, 12 Oct. 1765
(published in Lord Chesterfield’s Letters to His Godson, no. 73, Appendix, ed. by Earl of Carnarvon, 1890).

Those who fall into the category of 'Religious Intolerant' seem to have significant problems with the Mormon faith and its adherents. Whether by trickery or force, they make strong efforts to convert Mormons to their particular brand of salvation, generally attempting to defame the Mormon Church in any way possible. Many of those who are anti-Mormon are also, interestingly, anti-Mason as well despite the fact that one is a religion and the other, a fraternity. It's also curious that several of the most outspoken anti-Masons of today are also the most outspoken anti-Mormons.

Mormon founder, Joseph SmithA brief history: The Church of Jesus Christ of Latter-Day Saints, sometimes seen abbreviated as LDS, was organized by Joseph Smith after he experienced a series of visions from 1826 to 1830 that called him to restore true Christianity. Smith translated the Book of Mormon from gold plates that he said the angel Moroni revealed to him. His new religion drew converts rapidly but they were severely prosecuted by outsiders. They fled from New York to Ohio and Illinois where a mob, suspicious of the economic and political power of the Mormons as well as the Mormon practice of polygamy (having more than one wife), killed Smith and his brother Hyrum in Carthage, Illinois in 1844.

Much is made, primarily by 'religious intolerants', of supposed similarities between certain religious rites of Mormons and the ceremonies of Freemasonry. Conveniently overlooked is the fact that such similarities exist in many other institutions also. Freemasonry, as the oldest fraternity in the world, certainly had its ceremonies and forms copied either consciously or unconsciously throughout the past three centuries. Likewise, its forms and ceremonies did not arrive 'fully-formed' and have elements from institutions, beliefs, and societies well before their own existence. Whether any of this 'proves' that Joseph Smith was not a Prophet or that Mormonism is a false religion is specious at best and is irrelevant to the discussion from a Masonic perspective.

There is both a past and a present when discussions relative to Freemasonry and Mormonism occur. We'll begin with the past:

Freemasonry became acquainted with the Latter Day Saints at Nauvoo, Illinois in the 2½ years between March, 1842 and October, 1844. Although Freemasonry had been in Illinois since 1805, it's presence there was tenuous and a Grand Lodge formed in 1823 expired very shortly thereafter due to (according to Coil's Masonic Encyclopedia) poor administration. It was not until 1840 that another Grand Lodge was formed but it too met great difficulties, being soon after the Morgan Affair and encountering some jurisdictional disputes over lodges chartered by Missouri.

Joseph Smith had been expelled from Missouri as well and in 1839, settled in Commerce, soon renamed Nauvoo. The population of that location increased from almost nothing to somewhere between 8,000-10,000 souls. In another three years, it was the largest city in Illinois and second only to St. Louis in the whole Northwest. In 1841, Bodley Lodge at Quincy was asked to approve a body of petitioners for a charter at Nauvoo but refused. (There was at this time in many areas a requirement that a new lodge forming in the 'territory' of an established lodge ask permission to do so.) Later in the same year, Grand Master Jonas issued a dispensation and personally instituted the lodge at Nauvoo on March 15, 1842. Some Masonic scholars have indicated that Jonas might have done this for his own personal motives.

In any event, Joseph Smith was initiated the day the lodge was instituted and became a Master Mason the next. Bodley Lodge subsequently charged that the Grand Master had violated Masonic Law in the handling of certain matters surrounding this and on August 11, 1842, the Grand Master suspended the dispensation which had allowed the Lodge at Nauvoo to work.

In a period of less than 6 months, in excess of 250 Masons had been created - an extraordinary number for ANY lodge anywhere at any time. Additional lodges related to that at Nauvoo were 'springing up' in the area without following proper Masonic protocol and there were investigations into the Grand Master's conduct by the Grand Lodge which ordered that the spurious lodges be closed. Those orders were disobeyed and at the Grand Lodge communication of 1844, all Mormon lodges were declared clandestine and all their membership suspended. Coil's Masonic Encyclopedia says:

"These lodges might have continued as clandestine bodies had not the Mormons got into other difficulties. In 1844, a revolt which had been smoldering in the Mormon church broke out, resulting in considerable violence and in the flight of both Joseph and Hyrum Smith. In a few days, the Smiths returned, submitted to arrest and were jailed at Carthage, Ill., where on the afternoon of June 27, 1844, they were lynched and murdered by a mob."

(Masonicinfo Note: Historical accounts indicate that actual death occurred by shooting although apparently lynching was the original intent....)

Myth and legend claims that Joseph Smith used a uniquely Masonic 'signal' to garner assistance from the Masons at the time of his death. These reports persist to this day but were unsubstantiated at the time and remain so now. Additionally, there were conflicting statements from those closest to him physically when his murder occurred. What really happened is obscured by the frenzy of the mob activity, the motivations of the person recounting the story, and the passage of time.

Thereafter, the Mormons made their long and arduous trek across the barren plains and desert, seeking asylum. Brigham Young succeeded to the presidency of the Mormon Church and in the Great Salt Lake Valley, he set his exiled people to work with order and industry, building what was probably the first large-scale system of irrigation in the West.

Because, however, of the stigma of the events in Illinois as well as the moral outrage felt by Masons over the issue of polygamy which the Mormons were then practicing, Grand Lodges in both Nevada and Utah banned Mormons from Masonic membership en masse for several decades thereafter.

Salt Lake City TempleToday, members of the Church of Jesus Christ of Latter Day Saints are free to become Masons and vice-versa without any hindrance whatsoever. A common 'threat' made by some religious intolerants is that Mormons are not able to advance in their Church or its rites if they are known to be Masons. Many Masons who are of that faith will readily attest to the fallacy of this statement.

Regardless of whether there exist similarities between certain Mormon Temple Rituals and Freemasonry (or with anything else for that matter), it is not a concern of Freemasonry. Using this argument against Freemasonry is but another 'red herring' employed by those who seek to defame the fraternity and divert the discourse. Persons with common sense realize that what the members of The Church of Jesus Christ of Latter-Day Saints or any other religious body does or does not do has no effect whatsoever on the functioning of a totally separate and different organization.

Masonicinfo Note: The material above has been necessarily brief. It has been prepared for those who might have heard of some 'link' between the LDS and Freemasonry and were curious. It does not attempt to describe the entire history of Mormonism nor the entire history of Freemasonry during that period but instead is intended as a capsule summary, fairly (we hope) presenting events and circumstances. We trust you have found it unbiased and interesting.

http://www.masonicinfo.com/mormons.htm



As a Mormon and Master Mason, I can say you have done a fine job with this presentation. It's about time people quit being hysterical about both organizations. The one thing.... THE **ONE*** thing, first and foremost amongst Masons is the building up of good men, helping them become better men. That, above all else, is the serious motto of Masonry. "TheBackyardProfessor"


"What the critics blithely ignore are the many instances when God's appointed prophets used tools to accomplish their work: Moses using his staff to divide the Red Sea, Moses hitting the rock with his staff to bring forth water, Aaron's rod, etc., even Jesus used a mud plaster to heal a blind man's eyes. It's pretty obvious to me that God does allow the use of tools in his works. Then again, many of our critics are allergic to the idea of works having anything to do with salvation, so why would anybody need tools. Of course, I've noticed also from my work in apologetics, amateur though I be, that some of the critics blithely skip over the Old Testament, feeling that it isn't as relevant as the New Testament, especially the writings of Paul. I guess that might be one reason they feel the Book of Mormon isn't relevant, either.

Well, anyway, great video. Keep up the good work! And now you know where I'm coming from, too. :)" Youtube User; Arklyn

Find out what Masons think about Joseph Smith or the Mormons go to http://www.masonicinfo.com/mormons.htm

The Official Website for FreeMasonry http://freemasonry.org/
For an article about Joseph Smith and his involvement with the freemason's,

click this link; http://en.fairmormon.org/Joseph_Smith...
For questions about "Temple Symbolism" visit http://www.ldschurchtemples.com/saltl...

The official website of the Church of Jesus Christ of Latter-day Saints or the Mormon Church, visit http://www.lds.org or http://www.mormon.org

Only a witness of the spirit can overcome the Father of All Lies

2 Nephi 2:27
"Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself."

Satan = the Adversary of all righteousness and the father of all lies... According to this great plan of Happiness, our Father in heaven has allowed Satan, our common enemy, to provide opposition in all things to prove us now herewith that we will yet choose God and that plan and do so for ourselves. This isn't Mormon Apologetics... it's just how things are. God has afforded us a chance to choose him but there is someone also in the mix who is trying to persuade us to follow him and his plan of misery.

One of the things you'll have to come to terms with is that if there be a God, then there is also a Devil and that there is an opposition in all things. We learn more about Satan from the Book of Mormon... if you think the previous verses or this is one whit behind your idea of the devil or how he behaves, you're welcome to tell me why.


Moroni 7:17
"But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him."

Part of you... the part that makes use of deductive reasoning happen must also include Satan in this equation that you say is difficult to add up and begin asking yourself questions such as...

Is Satan miserable forever? Why would he be miserable? Would he endeavor to take the rest of us down with him if he could? If one encounters the true church of God, would there be opposition against it or not?

Would Satan do all that was within his power to fight against God creating all manner of lies and deceit to keep people from finding it? If your answer is "Yes" to all of these questions, then there should be at least some doubt in the information you've hereto received. I don't care of Joseph Smith was a "boy scout" ... Satan would try to exploit his involvement with the Boy Scouts to promote his hatred against God. That is what he does. Satan is the great deceiver. He desires that NO man or woman may have the joy that this gospel brings to me and my family.

The only way you'll be able to settle all matters is ask of God.


James 1:5-6
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

This is what Joseph Smith did. He took one of his questions to the Lord and had no doubt in the response. Whether this is something you remember or not, this is how it all got started. Since then, Joseph Smith received his answer via the brilliant vision of God the father and his son Jesus Christ. Because of this and the subsequent experiences afterwards, Joseph Smith was called to be a prophet of God. There is not one prophet throughout all recorded events or times that have been popular in the eyes of men. Brother Joe has become a disturber and annoyer of Satan's dominion.

Would Satan be pissed off about that? That's a 100% YES!

So just ponder that. You tell me that certain things don't add up.
Could Satan be inserting his input into the equation or not?
I guarantee that he doesn't want you to add 1+1 to get 2.

What I'll do for you, since you seem to have one opinion on certain symbolism occurrences on the temples is let me share with you the symbols in question. I assure you that the description you have received up until this point about these symbols are nothing less stigmatized than the Hindu symbol of the Swastika...

Though once commonly used all over much of the world without stigma, because of its iconic usage in Nazi Germany the symbol has become stigmatized in the Western world, notably even outlawed in Germany. The same thing could be said about the "Southern Cross." and other symbols of our day. It's not difficult for anyone to hijack the meanings of certain symbols, package it up and sell their bill of goods and use the "Fear of the unknown" to fuel their fire.

Go here and see for yourself on what we proclaim are the meanings of certain symbols. http://www.ldschurchtemples.com/saltlake/

It shouldn't be difficult to take this in objectively but after wards, I encourage you to pray. Pray to that same God that Joseph did and ask him in faith regarding these things. Perhaps the Lord will help you set in order the things that seem out of place. Perhaps through your prayers, you will be able to discover where Satan has been part of the mix. After putting your faith in God, you will see that you can sort out any problems with the validity of Joseph Smith's claims and other things which you mentioned in your email to me;


Your words...
The Masonic link appears to similar to be coincidence, the racist stance that appears to change to suit the change in world or American viewpoint. According to many reports the masonic Smith family were practioners of necromancy & other wiccan practices. Smiths 'prophecies' that did not come to pass, the polygamy proofs of Smith, the Kabbalah belief system similarities & mystery schools drama ceremonies, No archeological proof of the ancient Mormon peoples & the book of Abraham being an Egyptian religion papyrus.


Temples and Symbolism
The answer to this is there is answers to all of these concerns.
Answers that explain the man made interpretations of our symbols, a definition of symbols on temples has already been clearly defined. http://www.ldschurchtemples.com/saltlake/


His affiliation with the masonic order.

Masons believe in building themselves into better men & better fathers and they do so in a "Non Denomination" and if I were not member of the church of Jesus Christ of Latter-day Saints, I would seek after these kinds of experiences as should all men.

Regarding him being a practitioner of necromancy or wiccan practices?

Seriously, this is just reaching by the opponents of the church. The priesthood of God is the power to heal under the direction of the Holy Spirit. Jesus Christ would also heal the sick and was repeatedly accused of serving the Devil. The accusation of Joseph Smtih performing those healings via the power of the Holy Ghost is no whit behind such an accusation against the Savior but now it's just said of Necromancy or Witch Craft.


Plural Marriage/ Polygamy-Polyandry
We do not deny that the practice of plural marriage was taught and practiced by Joseph Smith and many other church leaders but we do put down the assessment made by those who would suggest the worst about this practice. It was a commandment from the Lord. It was lived in honor and obedience to God despite the persecutions that happened before and after wards. There are reasons why certain things were lived in secret and they are just as telling as to the reasons it was lived at all. The Lord commanded that it should be so and the bretheren did all that they could to be faithful in it not withstanding the persecution they had to live under.
More on this practice is located at this link;
http://en.fairmormon.org/Joseph_Smith/Polygamy/Polyandry


What about the Kabbalah?
I don't know what to say about Kabbalah. That's a new thought entirely. It seems that the enemies of the church won't concede on all the other things so now they've come up with this? How similar are we to Kabbalah? Since I don't know much about that form of worship, I really don't have much to say except visit their website as I did. If you want to study all other religions and try to compare them, by all means do so. I'm sure they've got nothing to hide just like we do not as well.
Kabbalah is probably just as mis-understood as the LDS church so on this wise, I suppose we could be compared to them.

Masons... Kabbalah... Mormonism... these are all compared together because people like to put a face to the name of their "fears of the unknown" and it makes it easier for some to not really put much thought or study into these things to gain an actual knowledge of them. They'll sooner read someone else's assessment of these organization with something quick and easy just like "Instant Coffee." They want answers and they want them now. The most pleasing explanation will do so long as it's quick. Nothing truly studied can be studied quickly and one's sources ought to be

And the fact is there have surfaced scores of proofs and evidence to the support of the Book of Mormon as well as the authenticity of the Book of Abraham... one should only find those things and discover for themselves. It's no less a game of "Guess Who" when Satan places his hands over our eyes. All we but should do is say, "We know who you are, Satan... so take a hike." for him to let loose of our eyes and allow us to see these things versus allow him to whisper whatever he wants to with his hands cupped across our eyes.

All of these things are dead issues now and have been answered long ago but that won't stop Satan from perpetuating the lies and trying them out with new people. His earnest diligence in the work that he does will never let him concede a victory. He never sleeps. His thoughts, will and actions represent a desire to do evil continually and cause that all men might do the same.

It is my prayer that you will seek that witness of the spirit and refrain from putting your trust in the arm of flesh, setting aside all things that have influenced you up till this point and allow God chance to influence you now. Take the things in which I share with you and make an attempt to pray over them. Even if it be at first a simple prayer to know that God is there and that he is mindful of you, the finding out of this could not be counted for evil. Perhaps God will nudge you to continue learning about the church of his son, Jesus Christ and that you will discover the same joy that I have finding out these answers already for myself.

Warm Regards,
Josh Nelson

http://www.kabbalah.com/
http://en.wikipedia.org/wiki/Swastika
http://www.masonic-network.com/green.html
http://en.fairmormon.org/Joseph_Smith/Polygamy/Polyandry