Jesus Christ has always been the bedrock of his church however, as in Simon "also called Peter" one must realize that the church organization should have always included a prophet, 12 apostles, a quorum of 70, pastors, teachers, evangelists, elders, etc.
Examine this scripture: Now we both know that the translation from language sometimes takes on a different idea when it goes from one to another.
"And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it." Matt. 16: 18
We learn that his name was Simon, also called Peter. In the Greek direct translation, Petra (Greek "πέτρα" (petra), meaning rock, is something that signifies a "smaller rock" versus the more firmer "bedrock" which is upon Christ. When it reads; "and upon this rock" I will build my church, the second rock as also translated back into Greek and re-examined = "Bigger Rock"
(So we have "Little Rock" and "Bigger Rock.")
So if we were to read this scripture adding the direct translation, it would read,
"And I say also unto Thee, (Simon) also called, "The Smaller Rock", and upon this rock I will build my church and the gates of hell shall not prevail against it."
But what rock would the gates of Hell not be able to prevail against? The smaller one or the larger one?
The Larger one because it means 'Jesus Christ,' who is the bedrock.
If man was infallible, then perhaps Jesus would have meant that Peter was unconquerable but we know
that this isn't the case nor would it. Later in the New Testament, we also learn that Jesus Christ acts as the "Chief Cornerstone" of his own church; in exactly the same fashion as he sits today; as the cornerstone of his church. If his church was permitted to exist in the same form that it was, there would have been NO restoration needed but we learn in Acts chapter 3 that the first efforts of Christ's original church may fall short because a restitution of all things was predicted.
"The Church is built upon foundation of apostles and prophets with Christ at the head. (Ephesians 2:20)
Peter was never more important than Jesus Christ. If you lived during his day, you'd probably say that the church was putting too much focus or attention on Peter... or the Church... because it's the same language you use today. Peter was never meant to be the primary focus but his calling as "leader of the church" as acting head of it; or the Lord's mouthpiece on earth, then you understand why we as Latter-day Saints put the same amount of value upon the acting prophet who stands as the Lord's living oracle today.
This man's name is Prophet Thomas S. Monson, current prophet in modern Israel.
Without Prophets and Apostles, we have no foundation; no temple of the Lord on the earth.
The Apostasy was imminent and the servants of God, all but John the Beloved, were to be removed from the Earth. It wouldn't be until a later date that a 'restitution' of all things would once again be needed. (Acts 3:19-23) and the days would not yet come before the Lord.
The events which are mentioned of in verse 23 had not taken place or else we would have seen it written.
This event has NOT yet taken place but is being fulfilled in our day as we one by one cast our votes:
Modern Israel and the Lord or rely on our own understanding; which wisdom, according to Isaiah, is considered "Foolishness." (Isaiah 29:11-14)
It happened once with Moses, who not unlike Joseph Smith, had to restore the knowledge of ALL things from the beginning (of Adam) to his present day. Jesus Christ was that same "Moses" whom was preached should come unto the people and restore/fulfill the law unto the people.
And not totally unlike that instance, another 1800 years or so goes by and the Lord sets forth his hand one last time to gather Israel from ALL parts of the earth to once again establish his Zion as he has hereto before done both in HUGE degree as well as smaller degrees all throughout the Bible.
1 Peter 2: 6-9
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
Your only argument would be whether or not Jesus Christ had the power to restore all things once again.
If you've read the Bible, at all, you'd know that this sort of "restitution" has taken place several different times in the history of mankind. The same argument you are making today was also made by the Jews unto Christ as they referenced verses of the Old Testament as THEY understood them and not how the Lord had intended for those verses to mean. I am willing to submit that the same case exists today with hordes of people who do not inquire of the Lord and rely upon their own understanding, which according to Peter, it is fruitless and without power to do so. The scriptures are not for "private interpretation."
(2 Peter 1:19-20) -
Private = pertaining to or affecting a particular person or a small group of persons; individual; personal: for your private satisfaction; undertaken individually or personally: private research.
Scriptures were meant to be studied together with the Lord and that they should ask for access of the Holy Spirit of Prophecy in order to understand them. This spiritual gift is given to all who have been granted the "Holy Ghost" which no matter how far removed from the church you are, you have ACCESS to that gift!
We should also do as Matthew suggests earlier in Matt. Chapter 16 vs. 17 and... be blessed for not having flesh and blood having reveal truth to you, but have our Father which is in heaven do so..." via the holy spirit, a spiritual confirmation, or the established manner in which to confirm truth.
(1 John 5:5-6)
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